St. Paul through his writings gives a good understanding and meaning of suffering.
Pope John Paul II explains why St. Paul writes so much on suffering:
“The Apostle shares his own discovery and rejoices in it because of all those
whom it can help – just as it helped him – to understand the salvific meaning
of suffering” (Salvifici Doloris,
St. Paul understands his
vocation and ministry, his following and being a disciple of Jesus through his
suffering, as participating in salvation, especially the Passion, death, and
resurrection of Christ.
Paul understands that the
suffering he endures serves as a way to be like Christ, as well as it being for
Christ’s sake. Paul says: “Indeed I count everything as loss because of the
surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered
the loss of all things, and count them as refuse, in order that I may gain
Christ and be found in him, not having a righteousness of my own, based on law,
but that which is through faith in Christ, the righteousness from God depends
on faith; that I may know him and the power of his resurrection, and may share
his suffering, becoming like him in his death, that if possible I may attain
the resurrection from the dead” (Philippians 3:8-11)
Suffering is a participation in the mystery of Christ and is the way
Paul can become like Christ. Suffering is his way of “becoming like him
(Christ) in his death” so that he “may attain the resurrection from the dead”
(Philippians 3:10-11). Through his suffering, Paul sees himself as
participating in the Passion of Christ. Because we are being saved through the
death and resurrection of Christ we must participate in his Passion to obtain
salvation
For Paul to live is gain because while he suffers in this life he is imitating Christ and becoming more Christ-like. Further, to live is gain because while Paul lives he can spread the faith and be an example for the Christian community. He says, “But to remain in the flesh is more necessary on your account.” (Philippians 1:24) Also, to die is gain because if he were to die he would share in the resurrection of Christ. So whether he lives and suffers, leading to the resurrection for himself and others, or dies and shares in the resurrection himself alone, he will be united to Christ and be an example for all.
Paul reveals to us the paradox of the cross. To be crucified usually means death, but for Paul it means Christ living in him. In suffering, when united to Christ, death now means life. This is why he says in 1 Corinthians: “For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1:18).
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