A great Liberation Theologian known, loved and accepted all over the Catholic World was invited to speak to us. He enthralled all of us with his solid and deep talk on the "Identity in our new culture". He is 80years old but his voice as solid as a rock..very clear....he does have the wisdom and grace of God...
· “If there is no friendship with them [the
poor] and no sharing of the life of the poor, then there is no authentic
commitment to liberation, because love exists only among equals.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
· “[Neighbor is] not he whom I find in my path,
but rather he in whose path I place myself, he whom I approach and actively
seek.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
·
“Charity is today a 'political charity.'. . .
it means the transformation of a society structured to benefit a few who
appropriate to themselves the value of the work of others. This transformation
ought to be directed toward a radical change in the foundation of society, that
is, the private ownership of the means of production.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
· “The denunciation of injustice implies the
rejection of the use of Christianity to legitimize the established order.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
·
“We take it for granted that Jesus was not
interested in political life: his mission was purely religious. Indeed we have
witnessed . . . the 'iconization' of the life of Jesus: 'This is a Jesus of
hieratic, stereotyped gestures, all representing theological themes. In this
way, the life of Jesus is no longer a human life, submerged in history, but a
theological life -- an icon.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
· “In the final analysis, poverty means death:
lack of food and housing, the inability to attend properly to health and
education needs, the exploitation of workers, permanent unemployment, the lack
of respect for one's human dignity, and unjust limitations placed on personal
freedom in the areas of self-expression, politics, and religion.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
· “The unqualified affirmation of the univeral
will of salvation has radically changed the way of conceiving the mission of
the Church in the world. . . . The work of salvation is a reality which occurs
in history.”
― Gustavo Gutiérrez, A Theology of Liberation: History, Politics, and Salvation
― Gustavo Gutiérrez, A Theology of Liberation: History, Politics, and Salvation
·
“There are not two histories, one profane and
one sacred, 'juxtaposed' or 'closely linked.' Rather there is only one human
destiny.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
· “History is no longer as it was for the
Greeks, an anamnesis, a remembrance. It is rather a thrust into the future.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
· “The theory of dependence will take the wrong
path and lead to deception if the analysis is not put within the framework of
the worldwide class struggle.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
· “But there is one thing that is privileged to
be a paradoxical sign of God, in relation to which men are able to manifest
their deepest commitment -- our Neighbor. The sacrament of our Neighbor!' --
Congar”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
·
“The Exodus from Egypt, the home of sacred
monarchy, reinforces this idea [desacralization of creation]: it is the
'desacralization' of social praxis. . . . In Egypt, work is alienated and, far
from building a just society, contributes rather to increasing injustice and to
widening the gap between exploiters and exploited.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
· “Man is saved if he opens himself to God and
to others, even if he is not clearly aware that he is doing so. This is valid
for Christians and non-Christians alike -- for all people. . . . We can no
longer speak properly of a profane world. A qualitative and intensive approach
replaces a quantitative and extensive one.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
·
“The God of Exodus is the God of history and
of political liberation more than he is the God of nature.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
· “Since the Enlightenment, the political order
is an order of freedom. The political structures are no longer given, previous
to man's freedom, but are rather realities based on freedom, taken on and
modified by man. . . . This new definition of politics carefully distinguishes
between state and society. The distinction . . . allows us to differentiate
between the public sphere of the state of the Church (or the combination of
them) as powers from the public sphere 'in which the interests of all men as a
social group are expressed.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
· “If there is no friendship with them and no
sharing of the life of the poor, then there is no authentic commitment to
liberation, because love exists only among equals.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
·
“The use of a variety of tools does not mean
sacrificing depth of analysis; the point is only not to be simplistic but
rather to insist on getting at the deepest causes of the situation, for this is
what it means to be truly radical.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
· “An essential clue to the understanding of
poverty in liberation theology is the distinction, made in the Medellín
document "Poverty of the Church," between three meanings of the term
"poverty": real poverty as an evil—that is something that God does
not want; spiritual poverty, in the sense of a readiness to do God's will; and
solidarity with the poor, along with protest against the conditions under which
they suffer.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
·
“ The praxis on which liberation theology
reflects is a praxis of solidarity in the interests of liberation and is
inspired by the gospel.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
· “In liberation theology the way to rational
talk of God is located within a broader and more challenging course of action:
the following of Jesus.”
― Gustavo Gutiérrez, A Theology of Liberation
― Gustavo Gutiérrez, A Theology of Liberation
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